Away from the Golden Middle
The concept advocates a bimodal (barbell) strategy of combining a safe, low-risk activity with a highly speculative one, rather than pursuing a 'golden middle' that compromises both. It is applied to careers, writing, and life choices.
THE IDEA
Away from the Golden Middle
Now let us continue our exploration of barbells. There are so many fields in which the middle is no “golden middle” and where the bimodal strategy (maximally safe plus maximally speculative) applies.
Take literature, that most uncompromising, most speculative, most demanding, and riskiest of all careers. There is a tradition with French and other European literary writers to look for a sinecure, say, the anxiety-free profession of civil servant, with few intellectual demands and high job security, the kind of low-risk job that ceases to exist when you leave the office, then spend their spare time writing, free to write whatever they want, under their own standards. There is a shockingly small number of academics among French authors. American writers, on the other hand, tend to become members of the media or academics, which makes them prisoners of a system and corrupts their writing, and, in the case of research academics, makes them live under continuous anxiety, pressures, and indeed, severe bastardization of the soul. Every line you write under someone else’s standards, like prostitution, kills a corresponding segment deep inside. On the other hand, sinecure-cum-writing is a quite soothing model, next best to having financial independence, or perhaps even better than financial independence. For instance, the great French poets Paul Claudel and Saint-John Perse and the novelist Stendhal were diplomats; a large segment of English writers were civil servants (Trollope was a post office worker); Kafka was employed by an insurance company. Best of all, Spinoza worked as a lens maker, which left his philosophy completely immune to any form of academic corruption. As a teenager, I thought that the natural way to have a real literary or philosophical career was to enter the lazy, pleasant, and undemanding profession of diplomat, like many members of my family. There was an Ottoman tradition of using Orthodox Christians as emissaries and ambassadors, even ministers of foreign affairs, which was retained by the states of the Levant (my grandfather and great-grandfather had been ministers of foreign affairs). Except that I worried about the wind turning against the Christian minority, and was proved right. But I became a trader and did my writing on my own time, and, as the reader can see, on my own terms. The barbell businessman-scholar situation was ideal; after three or four in the afternoon, when I left the office, my day job ceased to exist until the next day and I was completely free to pursue what I found most valuable and interesting. When I tried to become an academic I felt like a prisoner, forced to follow others’ less rigorous, self-promotional programs.
And professions can be serial: something very safe, then something speculative. A friend of mine built himself a very secure profession as a book editor, in which he was known to be very good. Then, after a decade or so, he left completely for something speculative and highly risky. This is a true barbell in every sense of the word: he can fall back on his previous profession should the speculation fail, or fail to bring the expected satisfaction. This is what Seneca elected to do: he initially had a very active, adventurous life, followed by a philosophical withdrawal to write and meditate, rather than a “middle” combination of both. Many of the “doers” turned “thinkers” like Montaigne have done a serial barbell: pure action, then pure reflection.
Or, if I have to work, I find it preferable (and less painful) to work intensely for very short hours, then do nothing for the rest of the time (assuming doing nothing is really doing nothing), until I recover completely and look forward to a repetition, rather than being subjected to the tedium of Japanese style low-intensity interminable office hours with sleep deprivation. Main course and dessert are separate.
Indeed, Georges Simenon, one of the most prolific writers of the twentieth century, only wrote sixty days a year, with three hundred days spent “doing nothing.” He published more than two hundred novels.
When to use it
A software developer works a secure 9-to-5 job while building an independent app or startup in evenings and weekends.
An aspiring novelist takes a part-time, undemanding civil service role to free mental energy for writing.
A professional retires early after a safe career, then devotes full time to speculative art or entrepreneurship.
A student pursues a practical degree (e.g., accounting) while simultaneously investing heavily in a speculative artistic portfolio.
FROM THEORY TO EVERYDAY LIFE
In practice
French writers with sinecures
European literary figures like Paul Claudel, Saint-John Perse, and Stendhal held diplomatic posts while writing independently on their own terms.
Kafka and Spinoza
Franz Kafka worked at an insurance company; Spinoza ground lenses—both kept their intellectual pursuits free from institutional pressure.
Serial barbell: editor to entrepreneur
A friend built a secure career as a book editor, then left for a highly risky speculative venture, able to fall back on his editing if needed.
Seneca and Montaigne
Seneca alternated an active political life with philosophical withdrawal; Montaigne moved from public service to pure reflection.
Simenon's writing rhythm
Georges Simenon wrote intensely for only sixty days a year and spent the rest 'doing nothing,' yet produced over two hundred novels.
A MOMENT TO REFLECT
Put it to work.
In your current career or main activity, are you pursuing a 'golden middle' that compromises both safety and passion? How could you restructure it as a barbell?
What safe, low-anxiety job or source of income could you combine with a high-risk, creative pursuit you truly care about?
Think of an area of your life (work, hobbies, relationships) where a serial barbell (intense then rest) might be more effective than a constant moderate pace.
Often confused with
CONTINUE THE CONVERSATION
Source texts
- Antifragile (Nassim Nicholas Taleb)